Category Archives: Xingyi

LI JIANQIU’S ADDITIONS

– 形意拳術之基本五行拳 / 進退連環拳 XINGYI BOXING’S FIVE ELEMENTS TECHNIQUES / CONTINUOUS BOXING [expanded versions of Chapters Three & Four of 形意拳術 The Art of Xingyi Boxing (1919)] 李劍秋 by Li Jianqiu [published within the 2nd edition of The Art of … Continue reading

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TEACHINGS OF LI CUNYI ON XINGYI’S FIVE ELEMENTS

– 五行連環拳譜合璧 A COMBINED VOLUME: FIVE ELEMENTS MANUAL / CONTINUOUS BOXING MANUAL 深州李存義口述 dictated by Li Cunyi of Shenzhou [in Hengshui, Hebei] 廣宗杜之堂編錄 recorded by Du Zhitang of Guangzong [in Xingtai, Hebei] [circa 1916 (This book has no date on … Continue reading

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THE CORRECT PATH OF YIQUAN

– 意拳正軌 THE CORRECT PATH OF YIQUAN 王薌齋 by Wang Xiangzhai [1929] [translation by Paul Brennan, Aug, 2016] – 原序 PREFACE 技擊一道,甚矣哉之難言也。詩言拳勇,禮言角力,皆技術之起源。降至漢代,華陀氏作五禽之戲,亦技擊本質,良以當時習者甚少,以致湮沒無聞。迨至梁天監中,達摩東來,以講經授徒之餘,兼及鍛練筋骨之術,採禽獸性靈之特長,參以洗髓易筋之法,而創意拳,又曰心意拳。徒衆精是技者甚多,少林之名,亦因之而噪起。岳武穆王復集各家精華,編為五技連拳散手撩手諸法,稱為形意拳。逮及後卋,國家宴安,重文輕武之風日盛,又精拳技者,復多以好勇鬥狠賈禍,於是士大夫相率走避,致捋此含有深奧學理之拳術,不能見重於歷世。相沿既久,無可更易,即後卋之有道懷瑾握瑜者,率多埋沒於鄉邨閭里間,不敢以技術著稱,此固使後學之深資悼惜者也。清代晉之太原郡,戴氏昆仲,精於是技,而獨詳傳於直隸深縣李洛能,先生授徒甚衆,獲復李老先師之絕技者,厥同縣之郭雲深先生。郭先生之教人習形意也,首以站樁為入學初步。從學者多矣,能克承其教者,迨不多遘,郭先生亦有非其人不能學,非其人不能傳之歎。吾與郭先生同里,有戚誼為長幼行,愛吾聰敏而教之,且於易簀之時,猶以絕藝示之,諄諄以重視相囑。晚近卋風不古,學者多好奇異,殊不知真法大道,只在日用平常之間,世人每以其近而忽之道不遠人,人之為道而遠說益徵。薌不願以此而求聞達,無如晚近世俗,趨於卑下,不求實際,徒騖虛名,於是牟利之徒,不自學問,抄襲腐敗之陳文,強作謀生之利器,滿紙荒唐,故入玄虛,忽而海市蜃樓,跡近想像;忽而高山遠水,各不相干。使學者手不釋卷,如入五里霧中,難識半點真偽。一般無知之士,猶以聖人之道,不可鑽仰。嗚呼,利人當途,大道何昌。午夜深思,曷勝浩歎。薌雖賦性不敏,而於技擊一道,竊焉心喜,既獲得親炙真法大道之指導,每日承其教誨之語言,多具有紀載之價值者,連綴成冊,本利己利人之訓,不敢自私,以期同嗜均沾斯益,非徒以此問卋也,是序。 中華民國拾八年菊月 深縣王宇僧 The way of martial arts is really very hard to describe. The Book of Poetry says [poem … Continue reading

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THE XINGYI MANUAL OF SUN LUTANG

– 形意拳學 A STUDY OF XINGYI BOXING 孫福全 by Sun Fuquan [Lutang] [published May, 1915] [centennial translation by Paul Brennan, May, 2015] – 形意拳學序 PREFACE [BY ZHAO HENG] 武力諸技術率皆託始達摩而支分派别真以偽雜或利用而不良於觀或上下進退善為容而用焉輙窒因以致敗則傳受其要也拳法門內人言以太極為第一門而世俗所傳綿掌八極十二節充其量不過一匹夫之所能其專事吐納導引若五禽八段錦造次敵至手足無措又無以應變唯形意體本太極擴而發之不窮於用且年過可學一介儒生下至婦人女子力無不可為者而緩衣博帶無擇技之至者進乎道而通乎神痀僂丈人承蜩累五丸不墜猶掇呂梁丈夫蹈水與齊俱入與汨偕出庖丁十九年解牛數千刀刃若新發於硎莊子固多寓言抑豈遂無其事而故為此俶儻以自快其所託也書中所稱拳法大師郭雲深某嘗聞其力能摧壁又令五壯佼拄巨竿於腹一鼓氣五人者皆到退至五六步外撲地跌坐顧終身未嘗以所長加人隱死茶肆孫君旣為其再傳弟子淵源所自術業之精不問可决也往歲某見有寫本五公山人新城王餘佑所著刀法拳術心竊好之而未暇錄福以存曶曶今二十年十三刀法已梓行不復能憶其拳術亶憶其主要曰意氣力而力不自力他人之力皆其力道在用藉極其所至可以撼山灑海軒拄天地凡意氣之所至皆力之所至與今孫君所傳是不同出一原抑原一而異其支與流裔孫君當能知其所以然凡所與游儻有錄傳其書者尚望轉以相告勿秘藏也 民國四年五月湘帆趙衡序 The various martial skills began with Damo, then divided into … Continue reading

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THE VOICES OF SUN LUTANG’S TEACHERS

– 拳意述真 AUTHENTIC EXPLANATIONS OF MARTIAL ARTS CONCEPTS 孫福全 by Sun Fuquan [Lutang] [published March, 1924] [translation by Paul Brennan, April, 2013] – 拳意述真序 PREFACE [BY CHEN WEIMING] 孫祿堂先生以形意八卦太極拳術教授後學恐久而失其真也乃作拳意述真述先輩傳授之精意而加以發揮竣稿後命余序之三家之術其意本一大抵務勝人尚氣力者源失之濁不求勝于人神行機圓而人亦莫能勝之者其源則清清則技與道合先生是書皆合乎道之言也先生學形意拜李奎垣先生之門李之師為郭先生雲深而先生實學于郭從之最久幼棄其業隨之往來各省郭先生騎而馳先生手攬馬尾步追其後奔逸絕塵日嘗行百餘里至京師聞程先生廷華精八卦拳術董海川先生之徒也訪焉又絕受其術程先生賛先生敏捷過于人人亦樂授之蚤從郭暮依程如是精練者數年游行郡邑聞有藝者必造訪或不服與較而先生未嘗負之故郭程二先生賛曰此子真能不辱其師先生年五十餘居京師有郝先生為真者自廣平來郝善太極拳術又從問其意郝先生曰異哉吾一言而子通悟勝專習數十年者故先生融會三家而能得其精微筆之於書表章先輩開示後學明內家道藝無二之旨動靜交脩之法其理深矣其説俱備于書閲者自知之余因略述先生得道之由以見先生是書乃苦功經歷所得者非空言也 民國十二年歲次癸亥仲冬蘄水陳曾則序 After Sun Lutang had learned the boxing arts of Xingyi, … Continue reading

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THE XINGYI MANUAL OF LI JIANQIU

– 形意拳術 THE ART OF XINGYI BOXING 李劍秋 by Li Jianqiu [1919] [translation by Paul Brennan, Feb, 2013] – 發刊形意拳初步宣言 INTRODUCTORY DECLARATION TO THIS PUBLICATION 人生最可惜最痛苦的莫過于身體柔弱精神萎靡,而最幸福的莫過于身體健全,而健全身體之法,有動靜二種,或專從事于筋肉之發達,或專為精神上之修養,如靜坐法,可謂靜功之一種,而各種器械體操及中國之棍劍石鎖雙石杠子等運動則均屬動的,然二者均有流弊,常有因靜坐妄思,而得精神病,因運動過度,而至減少聰明者,皆因不明體育原理之故也。近時代東西各文明國,均注重體育,已視為一種科學,體育家研究結果,均為精神與肉體應同時鍛煉,所為平均發育,身心合一修養人格等主張是也,新創制柔軟體操,即諸此理,但其體育之理論固是,而其術尚未盡善,頑軀孱弱多病,友人勸習拳,不久而漸覺轉健,如是恍然以中國之拳術,精神體魄,同時鍛煉,實合于體育原理,聚以好勇武者,多推魯不文,不能研究奥理,以道后學,而文人又不肯學習,愁焉憂之,乃于民國五年,與體育同學吳志青,創立武術會,號召四方同志,晨夕研究,聲譽日隆,又經全國教育會議决,請教部將吾國固有武術,實行加入學校正科,并立國技專修學校,廣造武士,初則在北四川路,宜樂里,租屋數楹,來學者亦甚寥落,今則購地自建新屋,會員數千人,日習不懈,平日又派教師至男女各中小學校實施傳授,即纏足年老女者,習之稍久亦無困難,由此可知武術施于學校之有利無弊,而身體之健康,尤有特殊之效益也,設會之始,同人早知形意拳優點,南方無人提倡,深為惜之,特函托奉天拳家陳子正先生,物色教師二位慨然允許介紹劉歧祥陳金閣,當時又在商務印書館俱樂部,發起國技研究會,一時加入晨習者數十人,五年以來幸無流弊,而綿薄之力,終不能使之發展,甚自愧也,今與會內外同志立願,以強一身者強吾同胞,強同胞者強吾國家,古入雲:穹則獨善其身,達則甫善天下,予謂人生如欲保守率真天性,淡泊態度,當不取功名利祿,掌生殺之權,擅作威福,以自悦者,則必學崇尚俠德之風,普度衆生,方不虛度一世,吾將以此册風行宇內,而以武術同聲之求,束鹿李劍秋先生,世傳妙術,常應清華學校之请任教授,对形意拳術頗有心得,特聯合宣言,原與好武之士共勉。 上海國術研究會:李劍秋 黃方剛 吳志青 黃警顧 代表全體會員聯合宣言 In a human life, there is no suffering worse than for the body … Continue reading

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THE XINGYI MANUAL OF LIU DIANCHEN

– 形意拳術抉微 SELECTED SUBTLETIES OF THE XINGYI BOXING ART 劉殿琛 by Liu Dianchen [1921] [translation by Paul Brennan, Sep, 2012] – 形意拳術抉微序 PREFACE [BY QI SHUKAI] 吾國人之於事雖至技藝之微末無不窮天地之奧盡性命之理從本原而達於枝葉非苟焉得其一節充然以耀於時者之所為也是以動皆中乎其竅而發之若神醫卜星相日者堪輿信之者不知譏之者亦口耳相傳不足齒之褒貶之例皆淺之為夫而已其師曠之審音公輸之呈巧一與道合而俱莫知其為之况羿射僚丸之各有本原者哉今世競言武技西人之體操日本之柔術誇於世界若獨步然吾國學校亦窮力追從而不敢後可謂炫乎世人之目而震懾其神明者矣乃一遇吾國武術則不待交綏而已決其敗績者知道者常勝逐末者固不宏也吾友劉君殿琛世精武術其名為形意其技內外兼進驚風雨走雷霆其所為書則陰陽五行三才之道歸元於太極叩其功則道家所為通貫天地歸根復命抱一之道皆涵於身以應於藝三十輻共一轂當其無有以為重心所謂知有本原者也昔莊生述庖丁之解牛而以為所好道也進乎技矣彼已窮天地盡性命而人顧誚其汪洋恣肆或則誣之曰文章之美噫誠文章也是一技藝之微之何待千載下始遇大聖而通其說哉劉君知之矣則且於形意抉微加說附圖以示其端民國九年七月蠡吾齊樹楷序於京兆尹公署佳晴喜雨快雪之亭 Whatever we Chinese do, even if it is something small, everything has the … Continue reading

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